Much to say, but since so many of us are writing, I’ll limit myself to these two questions, then a few follow-up comments about Dante’s choices regarding bathing in Lethe and sipping from Eunoe.
Is it good to wash away the ability to recollect one’s mortal sins? I can understand needing to diminish such memories; but needing to eliminate them altogether? Doesn’t one need to know how and when s/he has erred in order to avoid repeating the same errors? Don’t such memories have huge power for remediating one’s negative inclinations?
Why sip from Eunoe right before entering Heaven? How is it useful to be most mindful of one’s good deeds when heading to the place of ultimate peace and reward?
Does Dante’s Purgatory purge too much?
This is perhaps where I have to acknowledge that nothing in my life has made me believe in an afterlife.
When we say the Lord’s Prayer, we express among our wishes the hope that divine “will be done on Earth as it is in Heaven.” Heaven is the great repository of divine aspirations, divine ideals, the source of models, of inspiration. Wouldn’t Eunoe then be the thing to drink now, in the midst of life, along with the bread and wine, to remember the scale of courage and self-sacrifice necessary to help us engender a world in which “Thy will be done”?